A friend asked a very good question this week.
She has heard Abraham say that a victim and a perpetrator must be a vibrational match somehow for a crime to occur. But what about animals — whom Abraham says are the closest thing to pure Source energy on our planet. How can we explain it when people are cruel to animals? How can an animal be a vibrational match to that, including to things such as factory farms?
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My answer:
Yes, Abraham has said that victims and perpetrators must be a vibrational match. If a person is feeling fearful and vulnerable, for instance, they might be a match to someone who is also feeling a similar level of emotional pain and lashes out in unkind ways as a result.
I’ve always heard Abraham speak differently, though, with regard to animals. I would say they’re in a separate category entirely. They’re definitely the closest thing around to pure Source Energy on a regular basis. They don’t live in emotional pain, and they certainly don’t fear death.
Animals came forth with far different intentions from humans, and they’re quite content, according to Abraham, to have brief lifespans with regular returns to non-physical. They’re fine with a revolving door type of entrance into physical experience and back into non-physical.
If animals ARE in pain, they usually find a way to make their exit from physical experience quickly. They don’t hang around because they know that they can return to non-physical and then have another run at physical experience — on and on and on. (Abraham has mentioned that even the gazelle who appears still alive in the jaws of a lion has actually withdrawn its consciousness and re-emerged into non-physical.) The exception to this might be domesticated pets, who tend to absorb some of the vibration of their owners and thus lose some of their connectedness and broader perspective.
As far as farm animals go, Abraham says that they came forth with the willingness to be somebody’s lunch. It’s OK by them; they’re fulfilling their purpose and intention. They’re fully aware there is no death, and they’ll get to come back into physical expression again and again.
I was a strict vegetarian for some years while living in Oregon, and I must say that when I heard Abraham’s explanation about farm animals and their intent to be someone’s lunch, I could hardly fathom it. But now, after some years, it has sunk in and makes much sense to me.
Even with this broader perspective now, if I have an opportunity to do something kind for animals, I absolutely delight in it. Even though I now believe that animals don’t allow themselves to go through anything horrendous in the way we’d perceive it, I still love to help them in any way I can. These days, though, I do it from a place of joy rather from a place of disgust with fellow humans, and that feels so much better.
Make yourself comfortable, Fluffy.
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